You’re probably
aware of the idea of Limbo. No, not the party trick. The concept of a place of
eternal waiting. Not very good, not very bad. Just… not much of anything,
forever. Here’s the technical religious definition:
“NO
NEGATION OF BAPTISM”
The
document stressed that its conclusions should not be interpreted as questioning
original sin or “used to negate the necessity of baptism or delay the conferral
of the sacrament.”
Limbo,
which comes from the Latin word meaning “border” or “edge,” was considered by
medieval theologians to be a state or place reserved for the unbaptized dead,
including good people who lived before the coming of Christ.
“People
find it increasingly difficult to accept that God is just and merciful if he
excludes infants, who have no personal sins, from eternal happiness, whether
they are Christian or non-Christian,” the document said.
It said
the study was made all the more pressing because “the number of nonbaptised
infants has grown considerably, and therefore the reflection on the possibility
of salvation for these infants has become urgent.”
The
commission’s conclusions had been widely expected.
In
writings before his election as Pope in 2005, the then Cardinal Joseph
Ratzinger made it clear he believed the concept of limbo should be abandoned
because it was “only a theological hypothesis” and “never a defined truth of
faith.”
In the
Divine Comedy, Dante placed virtuous pagans and great classical philosophers,
including Plato and Socrates, in limbo. The Catholic Church’s official
catechism, issued in 1992 after decades of work, dropped the mention of limbo.
Limbo has never
been part of any official Catholic doctrine, although it’s been taught to
Catholics for centuries. I first learned about it from Dante, who visits Limbo
(located outside the gates of hell) in the Inferno. Dante places
well-known, respected historical pagans like Socrates and Plato in Limbo, but
argues that righteous Biblical figures like Abraham were plucked from their
eternal condition by Christ when he descended into hell following the crucifixion.
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