Thursday, October 30, 2014

Paper Artist

 
Emma Van Leest
 

  Left – Beginning always, 2010, paper, foamcore and glue, 36 x 24cm. Right – Terroir, 2010, paper, foamcore and glue, 36 x 24cm. image was found online.
 Words could quite do Emma Van Leest justice. There sure is a lot of paper engineering / paper folding and cutting around these days… but have you ever seen anything quite like this!?
Emma’s intricate creations demand a double-take. ‘Is that HAND-cut?’, ‘is that PAPER?’ and ‘How LONG did that take?’ are commonly overheard at an Emma Van Leest show! What is amazing about this work, is that no matter what your interest or knowledge of fine art, Emma’s work never fails to engage curiosity! There is just something so mind-boggling about the incredible detail in these works, achieved with the simplest of materials – a sheet of archival paper and a blade.
On completing her honours year in Fine Arts at RMIT in Melbourne, Emma traveled to Indonesia to study Balinese and Javanese folk art – including the ancient art of shadow puppetry. Later, she was the recipient of an Australia Council Emerging Artist’s Travel Grant, and visited China to study traditional Chinese paper cutting techniques. These days her work draws from a myriad of references – Nature and plant-life, orientalism, folk art, Medieval saints, Hindu literature and children’s fairytales.

 Below is an interviwe with Emma Van Leest, I may add this isnt all of the interviwe but selected areas that I found intersteing.
What have been some favourite recent projects / pieces (would be great if it’s possible to supply images of those you mention if possible?)

I was very proud of the Perpetua works – in particular, the works Perpetua and Héloïse. I really enjoyed participating in the installation of Consumed – it was exciting to do something a little different to my usual work.

How long does each piece take to make as a general rule?

Anything from half an hour for a little piece like Transcend to 2 months for a recent commission I did which was 2.5m x 1m. It also depends on how detailed it is, the shapes I’m cutting, whether I’ve had coffee, etc.

Where do you turn for creative inspiration – travel, cultural references, books or the web etc?

I turn to all those sources for inspiration – I spend a lot of time in the Baillieu Library at Melbourne University, and I use a lot of photos from my travels overseas. These days I do also go to the internet a lot because there are many more high quality images available than there ever used to be. Sources like the Gutenberg Project are invaluable.

Paper Artist

ANDREA MASTROVITO
 
Image found on  Andrea Mastrovito wedsite.
Andrea Mastrovito was born in Bergamo in 1978 were he lives. Dividing his time between Italy and New York, his artistic path snakes through a kind of re-invention of painting where painting is no longer seen as the chromatic covering of a surface or as the simple act of painting but it becomes the constructive part of the artwork itself, disappearing behind the simple gesture like paper cutting (which replaces the brushstroke) which then re-emerge in his installations.
 
He received his MFA in 2001 from the Accademia Carrara di Belle Arti in Bergamo. In 2007 he won the New York Prize, awarded by the Italian Ministry of Foreign Affairs. He has had solo shows in private galleries in Milan, Florence, Paris, Geneva, Brussels, New York and in three Centers for Contemporary Art in Milan (Museo del Novecento), Monfalcone, Italy, and Lacoux, France.

Artist Mia Pearlman

 
Image found on Mia Pearlman
wedsite.
 
Mia Pearlman was born in the USA in 1974. Since receiving her BFA from Cornell University in 1996, Pearlman has exhibited internationally in numerous galleries, non-profit spaces and museums, including Smack Mellon (Brooklyn, NY), the Centre for Recent Drawing (London), and Roebling Hall (New York, NY).
 
Artist Mia Pearlman makes impressive site-specific installations using only paper cuts. During her residence at 'ace Pearlman developed for the first time (with the assistance of Argentine industrial designers and the team of 'ace) a prototype for an edition of laser-cut paper sculptures. This edition was fabricated and sold at the Museum of Arts and Design in New York, in conjunction with the exhibition SLASH: PAPER UNDER THE KNIFE, curated by David McFadden. The exhibition was on view from October 7, 2009 - April 4, 2010.

Divine Comedy

 
 image above found online artist isnt made out clearer.
 
The Divine Comedy is an epic poem written by Dante Alighieri between c. 1308 and his death in 1321. It is widely considered the preeminent work of Italian literature, and is seen as one of the greatest works of world literature. The poem's imaginative and allegorical vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church by the 14th century. It helped establish the Tuscan dialect, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.
On the surface, the poem describes Dante's travels through Hell, Purgatory, and Heaven but at a deeper level, it represents, allegorically, the soul's journey towards God. At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. Consequently, the Divine Comedy has been called "the Summa in verse".
The work was originally simply titled Commedìa and was later christened Divina by Giovanni Boccaccio. The first printed edition to add the word divina to the title was that of the Venetian humanist Lodovico Dolce, published in 1555 by Gabriele Giolito de'

Dante's Inferno

Inferno is Italian for "Hell". It’s the first part of Dante Alighieri's was 14th-century epic poem of the Divine Comedy. It is followed by Purgatorio and Paradiso. It talks about the journey of Dante through Hell, guided by the Roman poet Virgil. In the poem, Hell is depicted as nine circles of suffering located on the Earth. Allegorically, the Divine Comedy represents the journey of the soul towards God, with the Inferno describing the recognition and rejection of sin.

What are the 9 circles of hell I found them to be

The first is Limbo
Limbo reside the unbaptized and the virtuous pagans, who, though not sinful, did not accept Christ. Limbo shares many characteristics with the Asphodel Meadows; thus the guiltless damned are punished by living in a deficient form of Heaven. Without baptism ("the portal of the faith that you embrace")

The second is Lust
Lust being the second circle of Hell. Dante condemns these "carnal malefactors" for letting their appetites sway their reason. They are the first ones to be truly punished in Hell. These souls are blown back and forth by the terrible winds of a violent storm, without rest. This symbolizes the power of lust to blow one about needlessly and aimlessly.

The third is Gluttony
The "great worm" Cerberus guards the gluttons, who are forced to lie in a vile slush produced by ceaseless foul, icy rain (Virgil obtains safe passage past the monster by filling its three mouths with mud). In her notes on this circle, Dorothy L. Sayers writes that "the surrender to sin which began with mutual indulgence leads by an imperceptible degradation to solitary self-indulgence.

The forth is Greed
Those whose attitude toward material goods deviated from the appropriate mean are punished in the fourth circle. They include the avaricious or miserly (including many "clergymen, and popes and cardinals")

The fifth is Anger
In the swampy waters of the river Styx, the wrathful fight each other on the surface, and the sullen lie gurgling beneath the water, withdrawn "into a black sulkiness which can find no joy in God or man or the universe.
The sixth is Heresy

In the sixth circle, Heretics, such as Epicureans (who say "the soul dies with the body") are trapped in flaming tombs. Dante holds discourse with a pair of Epicurian Florentines in one of the tombs: Farinata degli Uberti, a Ghibelline (posthumously condemned for heresy in 1283); and Cavalcante de' Cavalcanti, a Guelph, who was the father of Dante's friend and fellow poet Guido Cavalcanti. The political affiliation of these two men allows for a further discussion of Florentine politics (Canto X).
The seventh is Violence

The seventh circle houses the violent. Its entry is guarded by the Minotaur, and it is divided into three rings:


·         Middle ring: In this ring are suicides and profligates. The suicides – the violent against self – are transformed into gnarled thorny bushes and trees and then fed upon by Harpies. Dante breaks a twig off one of the bushes and from the broken, bleeding branch hears the tale of Pietro della Vigne, who committed suicide after falling out of favour with Emperor Frederick II (his presence here, rather than in the ninth circle, indicates that Dante believes that the accusations made against him were false).

 

·          Inner ring: Here are the violent against God (blasphemers) and the violent against nature (sodomites and, as explained in the sixth circle, usurers). All reside in a desert of flaming sand with fiery flakes raining from the sky, a fate similar to Sodom and Gomorrah. The blasphemers lie on the sand, the usurers sit, and the sodomites wander about in groups. Dante sees the classical warrior Capaneus there, who for blasphemy against Zeus was struck down with a thunderbolt during the Siege of Thebes.

 
The Eight is Fraud

The last two circles of Hell punish sins that involve conscious fraud or treachery. These circles can be reached only by descending a vast cliff, which Dante and Virgil do on the back of Geryon, a winged monster traditionally represented as having three heads or three conjoined bodies.
The finale is the ninth is Treachery

The ninth and last circle is ringed by classical and Biblical giants, who perhaps symbolize pride and other spiritual flaws lying behind acts of treachery. The giants are standing on a ledge above the ninth circle of Hell, so that from the Malebolge they are visible from the waist up. They include Nimrod, Ephialtes (who with his brother Otus tried to storm Olympus during the Gigantomachy), Briareus, Tityos, and Typhon. The giant Antaeus (being the only giant unbound with chains) lowers Dante and Virgil into the pit that forms the ninth circle of Hell

Proposed Idea


This image is found on the internet artist unknown.
Myself and my group all have chosen to work separately within this project as it is a very large space. But we thought that it would be good idea to work together towards a theme. So our work would be consistent to each other. I personally felt that this was a great idea.
As you can see within the image above the space is very dark and gothic, with its brick walls and its hard concrete flooring  and it's wome like style with its hit of Victorian twist we needed to come up this something that work, But what?
Earlier in the week myself, ole and Sophie, come together to do some more research on the building and its history, to help us gathering some inspiration but we didn’t really find much within Swansea library and the internet only gives you so much to work with. We did find a passage that talked about no sign and refers the bar to donator’s inferno. We read on with inters and we came to understand that it was called this after an old owner who was called donator.
No matter we found this idea of donator’s inferno very interesting because I approached this idea of hell and the decagram is very dark and misters so we feel it fits perfectly. With this we decide to focus apon this idea. Which direction that I turns to is still really unsure.


Possible Space


The image above is an photo that i captured with my camera.
 
As it was pointed out this space could possable be used really well as an entrance space to the exhibition. As it is where the public will be entering the vault from here, 
 
 

No Sign History

Wind Street is said to have derived it's unusual name from being a street full of wine merchants. It is no surprise to discover that the "No Sign Bar" had played it's part in the streets hisroty for over 300 years. The first reference to a 'no custom house' can be found in a document of 1690AD.

This ancient building had been licensed thoughhout it's recored history being in turn burn brew house, brewery, of wine and spirits merchants and public house.

The title "No Sign" dates back to the vicinity time's, from the interoduction of licensing into this country and when every house had to have a 'sign' by which it could be recognised ( which is why two public houses of the same name are never found in the same vicinity).

Due to the peculiar situation at no.56 it was in those days a bar, and not a house, a sign was never allocated. With this error of early officialdom was rectified at the trun of the centry when the bar had premises to run as a bar and given the offical sign "No Sign" Just a small history.

I will point out that "No Sign" was also known to be one of the biggist hornsis to one of the greatist artist's known in Swansea. Dylan Thomas he only use to worked few door's up from the "No Sign Wine Bar" so he regular would visit the bar daylie. In one of Dylan Thomas sort story "The Follower's" where he menshions the "No Sign Wine Basr" as the 'The wine Vaults' he also makes a refers to Salubrious passage, on which the bar now stands as 'Paradise Alley'.

As Dylan Thomas put's so succinctly "After the First, there is no other' .....

Book Research

Over the last few 3 week's myself and one of my grope members ole, have been visiting to locale library In Swansea, to try and find more research on the No sign Bar but as we found it proved to be very difficult. Along the research I did find that the building is listed and pretested but the city and county of Swansea.

 
Image above what captured on my phone, unforchaned I did not take the name of the book sadly. The quality isn’t the best but bearably. The image is tokening from the bottom end of wind Street in 1875, which is known as the Dockers Gentleman’s club.
 

This image above is of poor quality tokening in 1920s, No sign would have been located on the left hand side.

Once agen this image was takening with my photo quity in the image is alot betterthen the others, I found this along my research. Its dosent talk about No sign derectly but talks about the hisrtory of wind street which i think is early inporting.

 
Once agen this image was tokening with my phone, the quite in the image is a lot better than the others, I found this small essay along my research. It’s doesn’t talks about No sign directly but it talks about the history of wind street which I think is just importing.

Monday, October 27, 2014

Responses to Location

We were given a small project to make an individual visual ‘first impression to the location that we have chosen. Then we have to considering the space. We were given two following titles,

Four walls, a floor and a ceiling
or
Inside, outside, upside, down
This exercise is to get us thinking about the space and possible ideas, an also, to develop a form of‘practical research’. So thing to think about are horizontal, vertical, depth, surface, ldistance proximity, reflection, time and movement within the space.




I choose the title four walls, a floor and a ceiling.

History about chosen site


The No Sign Bar
With another meeting with my group myself and two other decide to take a walk to the Swansea library to see what else we could find out about The no sign bar, apron arriving at the liberty we split up into the Ares of interest that could led us to more information no the building’s history . But after an hour of looking we could only find a small bit of information about no sign from a book called Real Swansea – edited by Peter Finch in 2008.

Reading though the text it stated that No sign was one of the oldest bar on Wind Street and Swansea. Along with learning that it’s also a listed building and protected by the city and count of Swansea. The text also talks about the internee of the bar of its bare wooden floors, reclaimed furniture its ‘distressed’ paintwork and the old fireplaces and also references to the rusticity design that the bar has try to keep over the years.
Within the text it talks about how it use to be a men’s only club known as Munday’s which was named but a family of wine merchant that ran the business. Within that paragraph its said that at one point in the bars life it was referred to as Dante’s Inferno, this could be an inserting angle to look into for myself and the group to work toward.

The text also mentions the poet Dylan Thomas and one of his late story story’s “The Followers“which I personally don’t what to go toward because I feel that Dylan Thomas is over done when it comes to this site-specific project that is set by the university.

The buildering in its self has been a number of properties such as brew house, a brewery, also wine and spirits merchants and a Victorian house. I feel that this is a good help of information but more is needed.



 
 
 

 
 The 3 images above are photo's that I take within the space of no sign bar.

Artist's of Intressed


Abigail Lazkoz
 
 
 
Abigail Lazkoz, “story number two: a machete en las casas” (2004), paint on wall.
The working of Abigail Lazkoz presents a narrative series of black-and-white wall drawings in a War Stories she have Heard depicting characters in banal settings amidst an unidentifiable conflict. Men dressed in women’s clothes running with machetes in "story number two: a machete en las casas" (2004) imply that the conflict is rooted in masculine identity, while "story number five: heir" (2004) depicts a mother holding her child in an interior domestic space. The action is rendered in a simple, graphic manner, reminiscent of illustrated manuals and framed in ornate patterns. The threat of violence is a constant in all the drawings, although the characters and their actions are often presented in ridiculous combinations.
 
 
      Abbas Akhava

 
Abbas Akhavan’s solo show at the Darling Foundry poses a series of questions into the relationships between war and art, destruction and nation building, human and animal.
 
Akhavan activates these themes with his signature light touch, allowing the pieces a lot of air to breathe. Materials, titles and references interact and resonate in a way that seems so casual as to be almost accidental, but thinking through the work makes clear none of the show’s overall complexity is such. With just four pieces, one visible only at sunset, Akhavan manages to fill the massive space both physically and conceptually.
The linchpin of the show is the sculpture Mortar. It is a copy of the stone lion of Hamedan, Iran, that Akhavan has reproduced in its current war-, weather- and ritual-scarred state. The actual Hamedan lion is the survivor of a pair that once stood at the city gates. Its twin was destroyed during an ancient regime change and the survivor was knocked off its pedestal and left to erode on the ground with broken legs. In addition to these brute attacks, the lion has also been more slowly transformed by generations of people coating it in honey, milk and wax as part of marriage, birth and fertility rituals. Akhavan’s glossy abstraction of a lion is titled for a substance that refers both to the paste that repairs buildings and to the weapons that destroy them—it succeeds in sensually evoking both centuries of affectionate anointing and years of violent bombing.
Like a Bat Afraid of its Own Shadow is a stack of sandbags that serves as Mortar’s phantom twin. Sand is transitory and soft when left to blow across a landscape, but it can quickly become heavy and absorbent when encased in a bag. If mortar holds together and shatters, sandbags deflect and absorb at least the physical shocks of warfare.
Outside, the actual sun also finds its way into the outdoor piece 6:35/8:03. The title points us towards the time of sunset on the day of the show’s opening in March and the much later sunset on the day of the show’s closing in May. Akhavan’s positioning of a cutout ensures that each sunset of the exhibition spells the words “second nature” in natural light on a wall across from the gallery.
In this piece, as with the entire show, Akhavan puts us between competing cycles. He suggests that, though precarious, it may be necessary and potentially freeing to find our selves somewhere between past and potential, structure and ruin, first and second nature.
 
Liu Bolin
 
 
Liu Bolin (simplified Chinese: 刘勃麟; traditional Chinese: 劉勃麟; pinyin: Liú Bólín) a Master of Fine Arts from the Central Academy of Fine Arts in Beijing in 2001. His work has been exhibited in museums around the world. Also known as "The Invisible Man", Liu Bolin's most popular works are from his "Hiding in the City" series; photographic works that began as performance art in 2005.
Liu belongs to the generation that came of age in the early 1990s, when China emerged from the rubble of the Cultural Revolution and was beginning to enjoy rapid economic growth and relative political stability.
Bolin was moved to create his "Hiding in the City" series after the Chinese Beijing artist village Suo Jia Cun in November 2005.

In his work, Liu has always given special attention to the various social problems that accompany China's rapid economic development, making social politics the crux of his pictorial commentaries. In "Hiding in the City", Liu made one of his particular focuses slogans as an educational tool used within Communist societies, pointing out that many people become used to the slogans over time and cease to pay conscious attention to these messages' effects on the public's thinking. By painting his body into some such slogans, Liu forces the viewer to acknowledge the messages and, in the process, to reconsider the circumstances of one's own life.

Group walk

 
They images are the area's that my group chosen sites.
 


This image above is of my selected site the vault in the No sign bar.
 

 
This image above is of the Swansea Observatiry, this was Ole selected site.



 
This image above is the Patti Pavillion which was Sophie selected site.

 
 

An finle this image above singleton pack which was Charlottes picked site.

This Friday morning myself and two other from my group meet up in the university. From there we walked over to the closest site which was mine but the no sign bar at that time it was closed so we decide to walk on the ole’s chosen site which was the Swansea Observatory it was a 15 to 20 minutes’ walk form the no sign bar. Ole’s site was an amazing chooses it had a lot of petechial but unforchantly we couldn’t get into the building and ole couldn’t get in contact someone to follower it up.

So from there we walked on the to Sophie’s chosen site which is the Patti Pavilion, which is a half hour walk from the observatory. It was unforchanly closed because there was work being done, but the space inside which we could see through the window was huge and it also had a love garden abounding the building from there Sophie’s said that she would contact the people to ask few questions like how much I would to be to get the room etc.

From there we would of gone over singleton pack but as we was not a full group we didn’t see it as fair to look at the area without Charlotte as it was her chosen site. So we decide to go back to the no sign bar. By the time we arrived it was opened. We went in and talked to a friend of mine that works there who then shows up the space of the vault. I’m very happy with the space because its felled with rich history and the space is massive which could hold all 5 people and they work, To look at it as a positive it’s close to uni, it indoors with a rich historical background and I know the owner which is always helpful. The 2 that was with me really liked the vaults and had instantly ideas that could work within the space which is a great sign. The three of us had to make a decision because we had to have a selected site form the lesion that afternoon, so we three decided on the no sign bar as our selected site. Which to be very honest about I was very happy that my site was the one that was chosen.

Land art

 
 
Spiral Jetty by Robert Smithson from atop Rozel Point, in mid-April 2005.
 
Land art, earthworks or Earth art is an art movement in which landscape and the work
of art are inextricably linked. It is also an art form that is created in nature, using natural materials such as soil, rock, bed rock, boulders, stones, or organic media logs, branches, leaves, and water.
 
Sculptures are not placed in the landscape, rather, the landscape is the means of their creation. The works frequently exist in the open, located well away from civilization, left to change and erode under natural conditions. Many works that are created in ephemeral in nature evenchaly deka away and then only exist as video recordings or photographic documents.
 
 
 
Satellite view of Roden Crater, the site of an earthwork in progress by James Turrell, outside Flagstaff, Arizona.
 
History
 
Land art is to be understood as an artistic protest against the perceived artificiality, plastic aesthetics and ruthless commercialization of art at the end of the 1960s in America. Exponents of land art rejected the museum or gallery as the setting of artistic activity and developed monumental landscape projects which were beyond the reach of traditional transportable sculpture and the commercial art market. Land art was inspired by minimal art and Conceptual art but also by modern movements such as De Stijl, cubism, minimalism.
 
Many of the artists associated with land art had been involved with minimal art and conceptual art. Isamu Noguchi's 1941 design for Contoured Playground in New York is sometimes interpreted as an important early piece of land art even though the artist himself never called his work "land art" but simply "sculpture". His influence on contemporary land art, landscape architecture and environmental sculpture is evident in many works today.